摘要
沈从文、迟子建在少数民族带有原始遗风的巫鬼信仰中,感受到人和自然的和谐与人性的美和爱。他们深情地构筑着人神合一的"神性"生命世界。这种生命的神性既呈现在自然生命之中,也表现在人与神的完美结合的人生形式上。沈从文、迟子建通过对古老的巫文化的追寻,试图寻找到医治现代文明病、安抚现代人心灵、拯救民族文化的路径。
From the original ghost belief of minorities, Shen Congwen and Chi Zijian tasted the harmony between the human and nature as well as the beauty and love of humanity. They affectionately built the divinity life world which combines the human and god. This deity of life is showed in the natural life but also the perfect combination of human and god. Through the pursue for ancient ghost culture, Shen Congwen and Chi Zijian tried to find the way to cure modern civilization, comfort modern people＇s hearts and rescue the national culture.
作者
易瑛
YI Ying(College of Liberal Arts, Hunan Normal University, Changsha, Hunan 410081)
出处
《中国文学研究》
CSSCI
北大核心
2017年第1期82-86,共5页
Research of Chinese Literature
基金
国家社科基金项目"民间信仰与20世纪中国文学的关系研究"(14BZW136)
湖南省教育厅科研课题"从20世纪中国文学看民间信仰与民族国家话语的关系"(13C569)
湖南师范大学青年优秀人才培养项目(2014YX02)的阶段性成果
关键词
民间信仰
神性
沈从文
迟子建
Folk Religion
Divinity
Shen Congwen
Chi Zijian
