摘要
《论语》以"学而"章开篇,首言学。孔子率先垂范,一生学而不厌,好学不已,教弟子博学约礼,多识前言往行,可知"学"之一事乃孔门家法。儒家之学作为成德之教,首重为学。孔门论学,乃"穷理尽性以至于命"之学。"时习而悦"是君子成己之象,"有朋自远方来而乐"是君子成人之象,成己、成人皆所以穷理以尽性。"人不知而不愠",乃所以为君子之道,而君子之道,贵在知命。
The Analects of Confucius began with "Learning" chapter and started to discuss learning. Confu- cius had set an example and tirelessly desired to learn endlessly. He taught his students to learn more and to understand his words and deeds. Accordingly, "Learning" is the Confucian family tradition. As a moral edu- cation, Confucianism paid attention to learning. Confucianism believed that learning is to "explore funda- mental principles and perceive human nature to grasp destiny." To learn pleasantly is a symbol that is to develop him. It is delightful to have friends coming from distant quarters, which is a symbol that is to help others to develop. Developing himself and others is to explore fundamental principles and perceive human nature. "If others do not know me, I do not feel angry.", which is a way of becoming a man of complete virtue, that is to grasp destiny.
出处
《安徽师范大学学报(社会科学版)》
CSSCI
北大核心
2017年第1期64-69,共6页
Journal of Anhui Normal University(Hum.&Soc.Sci.)
基金
国家社科基金青年项目(15CZX028)
河北省社会科学基金项目(HB15ZX022)
保定市社科基金项目(2016Q023)
关键词
穷理
尽性
知命
《论语》
君子
explore fundamental principles
perceive human nature
grasp destiny
The Analects of Confucius
a man of complete virtue