周初“天命观”的理论范式及其深化——从“命定秩序”到“人文主体”

On the Theoretical Paradigm of The "God's Decree View" and its Deepening in the Early Zhou Dynasty——From the " God's Decree Order" to the " Cultural Subject"

周初的"天命观"由武王时期强调天命的绝对权威和"天命"的变易发展到周公以道德为核心的成熟"天命观",说明作为周政权主导观念的"天命观"具有应时而变和与时俱进的鲜明特色,这同时也体现了周初政权对"天命"命定秩序的敬畏和依赖。"天命观"的发展始终适应时代要求,成康之后,为巩固政权和塑造政权的合法性,"天命观"又进一步发展出居天下之中而得天下的"受命观"。伴随着大一统华夏民族主体意识的觉醒,以及"华夏"观念的发展,周代"天命观"也与之相结合并获得了进一步的拓宽和创新,进而形成了四海为一统的"天下观",由此奠定了中华民族思想发展的人文基石。

The ＂God＇s Decree View＂ by Wu King in the early Zhou Dynasty stressed the fate of the absolute authority and destiny change developed to Duke Zhou＇s ＂God＇s Decree View＂ with the morality as its core. It shows that as regime dominant i- deas of the Zhou ＂God＇s Decree View＂ with distinctive features, it changed from time to time and can keep pace with times and it also reflects that the early Zhou Dynasty regime awed and depended on the God＇s order. Adapted to the times request, after Sung Kang, the ＂God＇s Decree View＂ further developed and it expressed the view ＂accept the God orders＂ located in the center of world in order to consolidate the regime and shape the regime＇s legitimacy. With the consciousness of the Chinese nations a- wakening and the development of the concept of ＂Huaxia＂, the Zhou Dynasty ＂ God＇s Decree View＂ also combined with it and got further broadening and innovation. And the ＂world view＂ of the cosmopolitan unified was formed, thus laying the foundation for the development of the Chinese nation＇s spirit.