佛教密宗在西藏和云南的发展比较研究

A Comparative Study on the Development of Tibetan Esoteric and Bai Esoteric Acarya

印度密宗曾分别传入吐蕃和南诏,经过和两地原始宗教的斗争和对本土文化的适应后发展成为藏传佛教密宗和白族密宗阿吒力教,基于密宗初传时吐蕃和南诏的社会基础和本土文化特点的差异,藏族密宗和白族密宗阿吒力教从形成之初就具有较大差异,二者一千多年来的发展历程也体现出极大的反差;藏族文化强烈的宗教特质和白族文化的浓厚的世俗气息与两地佛教密宗的历史发展有一脉相承的关系。

Indian esoteric, being introduced into Tubo and Nanzhao respectively at roughly the same time, developed into Tibetan esoteric and Bai esoteric acarya after fighting and compromising with aboriginal religions. Tibetan esoteric and Bai esoteric acarya were distinct since they were established, due to the distinction between the social foundation and aboriginal culture of Tubo and Nanzhao. There＇s great contrast between these two forms of esoteric in their development over more than one thousand years, and the characteristics of modern Tibetan and Bai peoples＇ religion cultures are related to the historic development.