“理学易”向“心学易”的过渡桥梁——《童溪易传》以心解《易》探析

The Bridge for the Transition From “Neo-Confucianism Theory of Change” to “Heart-Mind Theory of Change”——Exploring “Book of Change” in “Tongxi's Study on Change”

王宗传是南宋以心解《易》的开创者,他的"心学易"思想与程颐"理学易"思想有着密切关系,与杨简并称为南宋"心性说易"思想的发起者。他的易学思想矛盾性表现为:一方面,在思想上借鉴程颐的很多观点,但没有完全脱离程颐的"理学易"思想束缚;另一方面,他的"心学易"是"理本体"向"心本体"内在转向的阶段,并没有像杨简那样建立完全意义的"心本体"学说。因此,文章认为,把王宗传思想理解为"理学易"向"心学易"的过渡桥梁较为合理。

Wang Zongchuan was the pioneer who explained ＂The Book of Change＂ with the heart-mind theory. His theory is closely related to Cheng Yi＇ s ＂ Neo-Confucianism＂, and was taken,with Yang Jian, as the founders of ＂heart-mind interpretation of change theo- ry＂. The contradiction in his theory include that on the one hand he borrowed Cheng Yi＇ s ideas and he didn＇ t go further beyond Cheng Yi＇ s ＂Neo-Confucianism theory of change＂ while on the other hand his theory is a transition from Confucianism nature to heart-mind nature but he didn＇t establish the heart-mind nature theory like what Yang Jian did. There- fore,it is argued that it is more appropriate to interpret Wang Chuanzong＇ s philosophy As a bridge of transition from Neo-Confucianism theory of change to heart-mind theory of change.