“‘0’存在机制”及其存在论意义

“‘0' Existence Mechanism” and Its Ontology Means

"联系"与"差别",是中西哲学史上两个核心论题,也可以说是两个最基本的内生变量;特别是中国哲学史上被人称为"经典中的经典"、"智慧中的智慧"的《易经》中论及的太极、阴阳及其变易等,本质上也可以归结到差别和联系互推互动的"势科学"机制;同时,如果太极、阴阳的作用机理如周敦颐在《太极图说》中所阐发的"无极而太极。太极动而生阳,动极而静,静而生阴,静极复动。一动一静,互为其根",那么,结合导数和微分数理,便可以进一步导出海德格尔在《存在与时间》、萨特在《存在与虚无》中所倡导的存在论意义上的"‘0’存在机制"。

The 'relation' and 'difference' are two core issues in the Chinese and Western philosophical history, which is to say two extremely important endogenous variables, especially tai chi, yin-yang andmutability mentioned by I-Ching which is 'the classic of classics' and 'the wisdom of wisdom' in the Chinese philosophical history, essentially can be attribute to the 'potential science' mechanism with the mutual affection and promotion of the relation and difference. Meanwhile, if the function mechanism of tai chi, yinyang is 'Wu chi and tai chi. Tai chi dong produces yang, dong chi and jing, jing produces yin, jing chi produces yang. Dong and jing, mutually its root' which elaborated in the essay of Tai Ji Diagram by Zhou dunyi, then combing with the derivative and calculus as well as the theory of 'potential science-Wu Fuping coefficient', it can further deduce the '‘0' existence mechanism' and its ontology means which initiated in Being and Time by Heidegger and Being and Nothingness by Sartre.