摘要
梁启超的公德论是其伦理学说的重要组成部分,认为公德是相对私德而言的、个人对群体的规范,公德论的意图是为新民服务。但由于由私德而外推为公德的桥梁尚未打通和公德赖以维系的公共领域远未生成,公德论面临双重困境。当代伦理学通过将私德转换为构成性规范、公德转换为规范性规范,分别对应于直觉加工系统、推理加工系统,从而解决了梁启超用公德和私德这一对概念理解当代伦理生活所遇到的难题。
Liang Qichao's theory of social morality is an important part of his ethical theory,arguing that social morality is relative to private morality and individuals should subject themselves to social norms. The purpose of his theory of social morality was to serve his new citizen theory. But as the bridge between private morality and social morality was not open and the public field as the basis of social morality had not emerged,his theory of social morality faced a double dilemma. Contemporary ethics transforms private virtue into constitutive norms and transforms social morality into normative norms,respectively corresponding to the intuitive processing system and reasoning processing system and thus has resolved the dilemma.
出处
《五邑大学学报(社会科学版)》
2017年第1期28-31,共4页
Journal of Wuyi University(Social Sciences Edition)
关键词
梁启超
公德
私德
Liang Qichao
public virtues
private virtues