摘要
儒学本身强调的是为己之学,并以道德伦理作为世间必须遵循之理,无论是孟子的五伦,还是朱熹的"明人伦",其观点背后所重视的是道德哲学的实践。从性善到性本善的演变,体现了由即心言性到即性言心的转变,两者对于心的解读以及尽心的工夫方面都存在着差异。道统思想的不断成熟和演变,体现更多的是朱熹与孟子之间道德哲学的建立方向与诠释的不同。时代背景的变换促使着儒学核心概念诠释的转化,从性善到性本善更多体现的是儒家文化体系的丰富和发展。
Confucianism itself emphasizes study for oneself, and takes ethics as the reason for the world to follow. Both Mencius' theory of "five relationships" and Zhu Xi' s "comprehension of human rela- tion" pay attention to the practice of moral philosophy. The evolution from the goodness to the common goodness reflects the changing relations between the mind and humanity, which interpret the mind and the dedication differently. The gradual maturity and evolution of orthodoxy thought reflect Zhu Xi and Mencius' different interpretations of the moral philosophy. Background transformation leads to the transformation of the core concepts interpretation of Confucianism, and the evolution from the goodness to the common goodness reflect the enriching and development of Confucian culture system.
出处
《合肥学院学报(综合版)》
2017年第1期1-6,共6页
Journal of Hefei University:Comprehensive ED
关键词
性善
性本善
尽心
工夫
道统
goodness
common goodness
dedication
work
Confucian orthodoxy