摘要
西南地区目前所发现与公布的石敢当遗存可大致分为三类,各类别在外观形态、制作时间、安放地点和功能意义上存在差异。其中第一类A型石敢当具有典型的道教正一派因素,第三类则不具有明显的道教因素,这种差别可能跟道教正一派在该地区的发展有一定的关系。结合文献与相关拓片资料,泰山石敢当开始出现并流行的年代应不早于明代。
The relics of Shigandang(石敢当)found and published in Southwest China can be broadly divided into three categories,which are different in appearance of shape,age of engraving,placement and the functional significance.The A-type Shigandangin the first category has typical Zhengyi Dao('Orthodox One'Taoism 正一道)factors,while the third category has no obvious Taoist factors.This difference may have a certain relationship with the development of Taoism in this region.Combined with researches on literature and related rubbing information,the appearing and popular age of Taishan-shigandang(泰山石敢当)shouldn'st be earlier than the Ming Dynasty.
出处
《民俗研究》
CSSCI
北大核心
2017年第2期68-74,共7页
Folklore Studies
基金
国家社科基金重大招标项目“西南唐宋石窟寺遗存的调查与综合研究”(项目编号:13ZD&101)的阶段性成果
关键词
石敢当
泰山石敢当
正一道
天师
民俗
Shigandang
Taishan-shigandang
Zhengyi Dao
celestial master
folklore
