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道家文化与建设性后现代主义比较研究及其当下启示

A Comparative Study on Taoist Culture and the Constructive Postmodernism and Its Contemporary Enlightenment and Implication
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摘要 道家文化和建设性后现代主义之间存在诸多共通性,主要表现为整体有机论和宇宙生成论之间的相似性;二者在对机械因果律思维方式进行批判方面也表现出了高度的一致性;最终都致力于建设一个人与自然和谐发展的美好世界。二者间的差异性主要表现在逻辑演绎起点和所面临的现实语境之不同。通过对这两种文化的共通性和差异性的比较研究,将会为促进道家文化的自我发展与完善以及东西文化融通奠定很好的理论基础和认知驱动力。 There is much commonality between Taoist culture and the constructive postmodern-ism. The commonality is manifested as the similarities between theory of integrate organism and theory of cosmology. Both Taoist culture and the constructive postmodernism also show a high consistency in criticizing the way of thinking of the mechanical causality. Eventually, both of them are committed to building a better world of harmonious development between human and nature. Major differences between them focus on two aspects: one is the logic deduction starting point, the other is th at they are facing different realistic context. The comparative study of simi-larities and difference between Taoist culture and the constructive postmodernism has laid a good theoretical basis and cognitive drive for promoting the self development and perfection of Taoist culture and the integration of Chinese-foreign cultures.
作者 李飞翔
出处 《太原理工大学学报(社会科学版)》 2017年第1期67-72,共6页 Journal of Taiyuan University of Technology(Social Science Edition)
基金 江苏省普通高校研究生科研创新计划资助项目"康德批判哲学的最终归宿"(KYZZ_0049)
关键词 建设性后现代主义 道家文化 整体有机论 宇宙生成论 因果律 constructive postmodernism Taoist cul ture theory of integrate organism theory of cosmology law of causality
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  • 1唐玄宗.道德真经疏.引自熊铁基.中国老学史[M].福州:福建人民出版社,2005:275.
  • 2王弼.老子注.引自熊铁基.中国老学史[M].福州:福建人民出版社,2005:223.

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