康德遗著中的上帝观念:从批判哲学的悬设转向自我设定的核心概念

The Concept of God of Kant in Opuspostumum:From Suspension of Critical Philosophy to Core Concept of Self-definition

本文通过对遗著中上帝观念的梳理,一方面认为其上帝观念与康德批判时期的观点有很大的继承关系,但也开始展现出自我设定这个在康德遗著中新的观点,并把这种自我设定运用到了实践哲学相关领域,另一方面在遗著中康德也开始第一次完全采用了自我设定的方式,展现出与批判哲学时期形式与内容截然不同的方式。自我设定成为了一种完全的自发性,成为了直观和概念的先天综合知识的统一体,而处在这个统一体核心地位的正是其重建的上帝观念。

Kant discussed the concept of god in Opuspostumum. On one hand, this has a huge in- heritance relationship with Kant＇ s viewpoints in critical period, but the new viewpoint of self-definition in Opuspostumum is also displayed. On the other hand in Opuspostumum, Kant adopted the mode of self- definition to display a totally different mode from the down-top mode in critical philosophy period. Self- definition possesses absolute spontaneity and becomes a unity of intuitional and conceptual synthetic of a prior knowledge. The concept of god is located in the core position of this unity.