摘要
德里达和德勒兹,与福柯一样都是生于20世纪20-30年代的法国后现代思想者群体。这一学者群体,大多对福柯的"权力唯物主义"(辩证法)中所保留的(阿尔都塞式的)"结构主义""极权"(或形而上学)不满,而力图将其中所包含的解构主义维度继续推向深入和细微之处。为此,德里达提出了"延异"概念,而德勒兹则提出了"事件"性的无器官的身体-主体论。本文认为,这是一种力图把福柯的后结构主义进一步后现代化的新福柯主义运动。
Derrida and Deleuze are the same as Foucauh, they belong to the group of postmod- ern thinkers in France that were born in the 20 - 30s of the 20th century. Most of the group members are unsatisfied with Foucault's "Power-Materialism"(dialectics) to retain the Althusser' s Structural- ism of "totalitarian". They try to carry forward the dimensions of deconstructivism in deep and sub- tle. Hence, Derrida puts forward the concept of "extension" while Deleuze comes up with the cops sans organs-subject theory about " event" nature. tempts to put Foucault' s Post-Structuralism into In the view of this paper, it is a movement that at- Neo-Foucaultism in Post-Modernization.
出处
《南京社会科学》
CSSCI
北大核心
2017年第3期44-51,共8页
Nanjing Journal of Social Sciences
基金
教育部人文社会科学重点研究基地重大项目"21世纪西方马克思主义新思潮研究"(15JJD710008)的阶段性成果