儒家的道德谱系——以《人谱》和《人谱杂记》为例

The Moral Pedigree of Confucian:Based on the Case of Renpu and Renpu Zaji

《人谱》和《人谱杂记》构建了一整套儒家的道德谱系。《人谱》中的人学形上学和工夫论,是理解《人谱杂记》中所记载的儒家圣贤的道德理性和道德生命的基础。在儒家道德谱系的构建中,道德生命、道德理性与道德叙事彼此密切相关。首先,儒家道德生命的养成离不开其道德理性的指引。其次,儒家道德理性也需要在"存天理、去人欲"的道德修养中,使自己的道德理性不至于被私欲所扭曲。最后,道德叙事在其道德理性和道德生命养成中,也具有重要的作用。儒者需要在儒家经典的叙事中,把握自我的存在,即在天人之际认识自我,确立儒者自己的道德理性。个体儒者需要在儒家的传统叙事中,透过儒家的群体叙事来发现自己,并形成自我的道德生命。

Renpu zaji（The Narration of Human Schematic） construct a set of Confucian moral pedigree. Through the frame- work of Stanley Hauerwas＇ narrative ethics, this paper analyzes the moral rationality and the cultivation of Gongfu of moral life behind the book of Renpu zaji by the human metaphysics and Gongfu theory contained in Renpu. The conclusions are as fol- lows： First, the formation of Confucian moral life cannot be separated from the guidance of its moral rationality. Second, the Confucian moral rationality also needs moral self-cultivation, in the ＂saving the nature law and putting out the desires＂, so that their moral rationality will not be distorted by their desires. Third, the moral narration of Confucianism also plays an important role in the development of moral reason and moral life. Confucian scholars need to grasp the existence of self in the narration of Confucian classics, that is, to know ego in the world, to establish the Confucianists own moral rationality. Individual Confu- clans need to find himself in the traditional narrative of Confucianism through the group narrative of Confucianism and form the moral life of himself.