政治美学的哲学观

Philosophical View of Political Aesthetics

美学是使对存在的研究真正上升到理论思维的纯粹哲学,而不仅仅是哲学的附庸,因为哲学之所以能成为追问存在之本意的一种形上之学,在于它是美的存在的创造方法。作为美学的哲学只能是对政治的反思。柏拉图第一次揭示了哲学与政治的内在一体性,即政治的本质是哲学性和知识性,所谓"最好的政治"是哲学和知识,而非现实的制度和实践;哲学对更高存在的创造在于它是一种创造政制之美和人性之美的特殊技艺,从而使哲学成为一门政治美学。马克思重新为现代政治树立起崇高的理想,将现代政治重新带回到对最好制度与最美人性的创造与理解的界面上。就这一点来说,马克思学说是一种政治美学。

Aesthetics is a kind of pure philosophy, aiming at elevating the study of existence to a theoretical level, not just affiliated to philosophy. Philosophy is metaphysics, pursuing the original idea of existence since it is the creative means of beauty. As aesthetics, philosophy is the reflection of politics. Plato first reveals the innate integrity of philosophy and politics, that is, the nature of politics is of philosophy and knowledge, which means ＂the best politics＂ is philosophy and knowledge, not system and practice of reality. The higher form of existence created by philosophy lies in its creation of beauty of political system and human nature, which makes philosophy a kind of political aesthetics. Marx sets up again the sublime ideal of modern politics, makes it return to the level of the creation and understanding of the best system and human nature. In this sense, Marxist philosophy is a kind of political aesthetics.