摘要
川黔滇苗族广泛流传"解簸箕"仪式,其起源说法不一。"解簸箕"仪式一般在老人死后一段时间内举行,核心在于将亡魂送归其祖居地,隔断其与世间的交往。"解簸箕"实质就是结束亡魂在人间的生活,解除人间日常生活的"簸箕",解决死亡为集体社会带来的破坏,并重建共同体。
The rite "Jie Boji" has been widely spread among the Miao in northwest Guizhou with different ver- sions for its origin. The rite is generally held after the death of the elderly, with the attempt to send the souls of their ancestral home, which cuts off its contacts with the world. Essentially. "Jie Boil" , in essence, is to terminate the souls of human life in the world and release "the Bo Ji" from daily life, which helps to prevent death from damaging society, so as to rebuild the community.
作者
曹端波
曾雪飞
CAO Duan-bo ZENG Xue-fei(Guiyang, Guizhou, 550018)
出处
《贵州师范学院学报》
2016年第11期40-45,共6页
Journal of Guizhou Education University
基金
2013年国家社科基金重大招标项目(第二批)“中国苗族古经采集整理与研究”(13&ZD137)
贵州大学文科重点学科及特色学科重大科研项目“国家、市场与道路:历史上西南边疆民族的经济与社会”(GDZT201405)
关键词
解簸箕
苗族
笙鼓
"Jie Boji" Rite
Miao
Sheng Drum