船山易学中的“乾坤并建”思想

On the Co- Building of Qian and Kun of Chuanshan's Yi-ology

"乾坤并建"是船山的创见,是船山易学最重要的解易体例和易理基础,在船山易学中具有十分重要的方法论意义。船山从《周易外传》到《周易内传》对于"易理"的阐发越来越丰富,从而构建起易学史上最为完整、恢宏的易学体系。船山解易不拘泥于具体的卦爻辞,而是以更加宏大的视野,综合象数和义理,于错综变化中推究人事物理。在整个易学史上而言,船山的"乾坤并建"说事实上是把"错综"的思想发挥到了极致。同时"乾坤并建"也是船山"象数"与"义理"并重最有力的理论证据。

Initiated by Wang Chuanshan,the most important theory in interpreting Chuanshan＇s ＂co-building of Qian and Kun＂is a key concept and the Yi-ology,playing a significant role in the methodology of Chuanshan＇s Yi-ology. From Gaiden of Zhou Yi to Internal Biography of Zhou Yi, Chuanshan＇s elucidation of the philosophy of Yi is richer and richer, gradually building the most magnificent and integrated system in Yi-ology. Instead of focusing on the specific gua-yao expressions alone, Chuanshan combines Xiang and Shu with the theory of Yi to study man and the world in intricate changes from a grander point of view. In the his- tory of Yi-ology, Chuanshan is the best at synthesizing various ideas by combining Qian and Kun, which also proves the equal importance he places on Xiang Shu and the theory of Yi.