侨易释“象”——现代性反思与华夏源始逻辑刍议

Interpretation of "Xiang"——Reflections on Modernity and the Primary Exploration of Chinese Origin Logic

观侨取象是侨易学三大纲领之一,理解"象"乃把握侨易三纲的前提,而取象观念显然是撷取自《易经》"取象以立意"。从《易经》话语系统把握"象"的含义为必经之途,而进入传统经学的话语系统又必须对当下的学术新传统作现象学的解蔽和反思。通过激活斯文道脉中《易经》的取象方法,而以超越国家、民族、文化、政治的眼光将其和"侨学"的原初诉求融通。侨易学理所当然地需从华夏既有的文化传统资源中汲取养分,着眼于"象"的意涵,尝试从华夏文脉的源始处入手,发掘可能应对现代性的观念和运思。取象思维的特色在于其关注宇宙万有的象之关联性,因此乃有圆融的、宏通的、流动的宇宙观,立足于这一思维方式,乃有东西学问相参相证,会通为一的可能性。

GuanQiaoQuXiang makes one of the three principles of Qiao-Yi-ology, the latter derives obviously from the Books of yi, and It is the only way to grasp the meaning of Xiang from the language system of the Book of Yi ,while De- masking and reflection on present Chinese academy in a Phenomenology eye if one want to engage in the study of classical learning. Qiao-yi-ology needs to learn from traditional resource and transform them into modern term and today＇s theory, especially re-adapting the method of QuXiang by taking a grand vision of transcending nation culture and politics and in- tegrating it with Qiao-ology. Focusing on relevance of Xiang of all things in the Universe, the method of QuXiang corre- sponds an orbicular perspicuous and flexible universe view, and from this angle the Oriental and Occident learning may be melt into a furnace.