礼遇与怀柔:江南士人流寓隋朝的文教事功——以新出隋大业十三年《包恺墓志》为中心

The Cultural and Educational Events of the Schools in the Jiangnan Area:A Discussion of The Bao Kai Epitaph

新出隋代《包恺墓志》是一篇可资佐证史籍的重要石刻文献。包恺是在隋灭陈之后进入长安的一位南朝文士,《隋书》《北史》皆为之立传,所惜史传甚为简略。而新出《包恺墓志》所载事迹可谓赅详,又多能与梁、陈、隋史事互为补充印证,颇见史料价值之重要。特别是包恺在隋主要从事修书、讲史等文教活动,其友好交往亦多为流寓隋朝的江南士人,因而适可通过这一特殊群体的文教事功,展现隋王朝对江南文士的"怀柔"策略之功效,并揭示江南士人在隋朝文教建设中所发挥的积极作用。

The newly released Bao Kai epitaph is an important inscription document that echoes the histori- cal records. Bao Kai, a scribe, entered Chang＇ an after the end of the Chen Dynasty, has his own biography, which is relatively unsophisticated, in both Sui Shu and Bei Shi. On the contrary, The Bao Kai Epitaph contains massive details, and so to corroborate the history of Liang, Chen and Sui. Especially, due to the fact that Bao Kai is actively engaged in cultural and educational events, the epitaph, thus, could reveal the positive role played by the scholars in the Jiangnan area in the Sui Dynasty, under the background of the Sui applying the so called ＂Huairou＂ strategy.