摘要
由"塔克—伍德"命题所引发的所谓"马克思拒斥正义"的观点成为流行于国内外马克思主义学界的一种见解。这种观点对于马克思主义正义理论研究和维护社会主义公平正义事业形成某种程度的理论尴尬和实践困惑,因此必须正确把握马克思正义的内核与实质,消除对其的迷思和误解。马克思并没有一般地反对正义,也没有拒斥和否定正义本身。马克思思想中也不存在所谓的"正义空场"。马克思对正义问题的思考是围绕着资本批判和人类解放这个总问题域展开的,由此他一方面竭力批判"资本永恒正义"的资产阶级意识形态谎言,反对"资本正义"的抽象话语,另一方面则批判地建构了基于无产阶级立场和生产劳动实践基础上的劳动正义观,从而劳动正义构成马克思正义的思想内核和根本价值诉求。
The so-called 'Marx rejecting justice' perspective, resulting from the 'Tucker-Wood' proposition, has become popular among schools of Marxism both at home and abroad. The perspective leads to theoretical awkwardness and practical confusion in studies of Marxist justice and the socialist undertaking of maintaining justice and fairness. Hence, we shall correctly understand the core andessence of Marxist justice theories, eliminating related misconceptions and confusion. Marx didn't generally reject justice or deny justice itself. 'The vacancy of justice' never exists in Marx's ideology. Marx's thoughts on justice was expanded through capitalism criticism and human liberalization. On the one hand,he dedicatedly criticized the capitalist lie of 'the permanent justice of capitalism', invalidating the abstract discourse of 'capitalist justice'; on the other hand, he dialectically built up the perspective of labor justice on the basis of a proletariat stance and practical working. Therefore, labor justice constitutes thekernel and fundamental appeal of Marxist justice ideology.
出处
《毛泽东邓小平理论研究》
CSSCI
北大核心
2017年第3期50-57,共8页
Studies on Mao Zedong and Deng Xiaoping Theories
基金
上海高校高峰高原学科建设计划资助
