摘要
杨润根先生的《发现论语》作为诠释《论语》的注本提出了许多新颖的观点,但某 些注解似乎存在可商榷之处.“不患人之不己知,患不知人也”的“知”字当训为知道、了解,而 不是知识;“贤贤易色”当理解为“尊重贤人,改变容色”;“三年无改于父之道”强调的是晚辈要 遵循父辈的主张、教导,针对的主体对象是晚辈,而不是父母;“后生可畏”的“后生”指年少之 人,而不是指“后半生”;“小大由之”的释义是大小事情,都遵从和谐、恰当用礼的原则;对 “君子不重则不威”一语解释也不当.《论语》的语录体例具有广阔的诠释空间,当代学者应秉持 严谨的学术态度,推动《论语》诠释学的科学发展.
Found the Analects o f Confucius of Yang rungen is an annotation for Confucius and it has put forward many novel ideas, but some contents in the book have some questions. The word of uZhi,5 in the Master’s word “I will not be concerned at men’s not knowing me; I will be concerned at my own want of ability” may be interpreted as know and understand but not knowledge. “Cherish virtue rather than beauty” means “respect virtuous person and change face”. “Three years with no change in the way of the parent” means the younger generation to follow their parents, which emphasizes the younger generation but not the elders. “ Housheng” in “The younger generation will surpass the older” means young men but not the rest of the life. “ Micromegas” means adhering to the principle of harmony. In addition, the explanation of u If gentlemen has no matronly manner, they would not obtain prestige,5 is not accurate. Confucius possesses vast space of interpretation, and the contemporary scholars should uphold the strict scientific attitude to promote the hermeneutics of Confucius.
出处
《广东培正学院论丛》
2017年第1期50-53,共4页
The Journal of Guangdong Peizheng College
关键词
杨润根
发现论语
歧解
商榷
Yang Rungen
Found the Analects of Confucius
ambiguity in defining sign
discussions