论冰心“爱的哲学”的文化心理建构

On the Cultural Psychology Construction of Bing Xin's “Philosophy of Love”

冰心"爱的哲学",或可叫做"母爱哲学",其中包含着她接触到的各种文化的部分性征,以及受宗教神秘主义和儒家影响而形成的"泛爱"倾向。冰心"爱的哲学",一则受到基督教一神论的上帝创世权威形象的影响,二则是在童心的影响下把基督教超自然的"爱"的上帝想象在了自然中,因而又与泰戈尔的"泛神"、"泛爱"思想发生了共鸣。冰心创作对"泛爱"倾向的人生哲学"由信到疑,因疑而更信"的风格可以从"自然的倾向"和人本主义方面来解释,这两个方面同时也构成了冰心"爱的哲学"的文化心理建构。

Bing Xin＇s ＂philosophy of love＂, which can also be called ＂the philosophy of mother love＂, containspart of the characteristics of each kind of various cultures she has come into contact with as well as the tendency of ＂universal love＂ influ- enced by religious mysticism and Confucianism. Bing Xin＇s ＂philosophy of love＂, on one hand is influenced by God＇s authority image of creating the universe in Christian monotheism , on the other imaginesthat the supernatural God of ＂love＂ of Christian- ity exists in nature under the influence of her childlike innocence, therefore resonating with Tagore^s ideas of ＂pantheism＂ and ＂universal love＂. The style in Bing Xin^s creation of ＂from bellying to doubting, and then to more beliving owing to doubting＂ as to the philosophy of life with the tendency of ＂universal love＂ can be explained from the aspects of ＂natural propencities＂ and humanism, which at the same time constitute the cultural psychology construction of Ping Xin＇s ＂philosophy of love＂.