易学视域下杜光庭的理身理国思想——以《道德真经广圣义》为中心

Du Guangting's Thought of Self-cultivation and Statecraft from His Changes Scholarship:Focusing on His Daode zhenjing guang sheng yi

本文从易学视域对杜光庭《道德真经广圣义》的理身理国思想做了探讨。杜氏在修心去欲论、撝谦执柔论、施仁修德论、得民悦民论、理国之戒论、无为而治论等理身理国思想中都成功地融入了易学思想。杜氏等道教学者的以《易》解《老》,使我们从特定的侧面得以窥见唐代《易》《老》之学思想会通的事实。不仅如此,他们还通过互释、会通,不断赋予《易》、《老》等传统经典以新的义涵,使其获得了传播发展的无限生命力。

This paper discusses Du Guangting＇s idea on self-cultivation and statecraft conceived in his work Daode zhenjing guang shengyi based on his views from the Changes. Du successfully infused his views from the Changes into his idea on selfcultivation and statecraft, such as cultivating heart-mind and removing human desires, having the mentality of modesty and gentleness, adopting a policy of benevolence and cultivating morality, striving to obtain people＇s support and entertain peo- ple＇s heart-mind, advices for statecraft, and so on. Daoist scholars like Du interpreted Lao-zi from perspectives inspired by the Changes, which give us a chance from a specific angle to see the fact that Changes scholarship and the study of Lao-zi were infused. Moreover, on the basis of mutual assimilation in interpretations of the two fields, they continuously updated the interpretation of traditional classics like the Changes and Lao-zi, giving them infinite vital force for their further spread and development.