摘要
民生作为一个关乎人类生存、延续和发展的问题,与人类文明的演进是相伴而生的。马克思的民生思想沿袭了西方主体性哲学的发展路径,扬弃了黑格尔、费尔巴哈等人的民生思想,把解决人的生存与发展问题作为根本立足点,凸显了人的主体性意识和人的自由全面发展的理念。对当代马克思民生思想的研究应该根植于马克思民生思想的基本内容,拓展"现实的人"的需要的文化向度,在政治、经济与文化的相互交融中考察人的全面发展,结合我国当前经济社会文化发展现状,寻找解决我国民生问题的具体路径。
People's livelihood as a problem of human existence, continuation and development is associated withthe evolution of human civilization. Marx's thoughts of the people's livelihood follows the development of the west-ern subjectivity philosophy path, jettisoned Hegel and Feuerbach's the people's livelihood thought, take solve theproblem of human existence and development as the basic foothold, highlights the person's subjective consciousnessand the idea of all-round development of human freedom. The study ofpie's livelihood should be rooted in the basic content of Marx'sthoughcontemporary Marxist thoughts of the peo-ts of the people's livelihood, expand the "realistic people" cultural dimensions, study man's all-round development in political, economic, and culturalblend, combined with China's current situation of the development of economy and social culture, to find the spe-cific path for solving the problem of the livelihood.
出处
《边疆经济与文化》
2017年第5期28-31,共4页
The Border Economy and Culture
基金
黑龙江省哲学社会科学研究规划项目(13D037)
哈尔滨师范大学2013年博士研究生创新基金科研项目(HSDBSCX2013-07)
关键词
马克思
民生思想
当代价值
Marx
People's Livelihood Thought
Contemporary Value