摘要
"人文",这是不同于"人本"的一个概念。在中国,"人文"一词,最早见于《易经》。天文、人文互相对应,天人合一,人与自然互惠,构成中国人最原初、最朴实的世界观。我说人文,而非人本,乃以天为本,以自然为本,而非以人为本。人文视角,是观察人物及事件的一种立场和角度,藉以论文,着眼点就在于人文精神的创造。李杜优劣,不易论定,而衡之以人文,看其是否体现人文精神,作形上之思,则高下立判。
Humanities, which is a concept different from Human-centered, first appeared in the Book of Changes in China. Chinese pristine and simple worldview is formed from the principles including astronomy and humanities correspond to each other, the harmony between human and nature, reciprocity between man and nature. From my point of view, humanistic meaning is based on the earth and nature not human being. On the other hand, human perspective is a position and angel to observe people, incidents, and events. The focus of this report lies in the creation of the humanistic spirit. However, the comparison of excellence between Li Bai and Du Fu could not be judged and discussed. The conclusion is drawn from deeper reflection on their works for the embodiment and elaboration of humanistic spirit.
作者
施议对
SHI Yi-dui(Department of Chinese language and literature, University of Maeau, Macao, 999078, PR)
出处
《西北师大学报(社会科学版)》
CSSCI
北大核心
2017年第3期51-58,共8页
Journal of Northwest Normal University(Social Sciences)
关键词
李白
杜甫
人文与人本
谪仙与腐儒
智慧与智商
善入与善出
Li Bai
Du Fu
humanities and human-centered
being lonely and pedantic
wisdom and intelligence
transcendental and mundane