摘要
熊十力建构哲学体系之目的在于"见体",见体之工夫,就是良知之呈现。"良知是呈现"既是哲学命题,也是道德实践的要求。良知是个"实",故其有实践的力量。良知是本体,故其能涵摄一切而为宇宙之大主;良知又是即本体即工夫的,故其有体用不二之特性。良知又即生命,故其精进不已,故故不守。通过对"良知是呈现"进行阐释,既可以厘清熊十力思想体系中的体用、内外、本末关系,也能展现其关于本体论、心性论与人生论的思考。
Xiong Shili constructed his philosophical system to seek the substance. The effort to seek the substance is to make conscience present. "Conscience is being present"is not only a philosophical proposition,but also a requirement of moral practice. Conscience has real and practical power,for it is a kind of practice. The universe is full of conscience,for it is substance. Conscience is a two-fold unity of substance and function,whose persistence and variation shows its vitality. Interpretation of the proposition "Conscience is being present"can clarify the relationship between substance and function,the internal and the external,ins and outs,reflecting Xiong Shili’s thoughts on substance-function,heart-nature and life.
出处
《安徽大学学报(哲学社会科学版)》
CSSCI
北大核心
2017年第3期30-37,共8页
Journal of Anhui University(Philosophy and Social Sciences Edition)
关键词
良知
呈现
本体
工夫
conscience
being present
substance
effort