鲁笔《楚辞达》“无女”“求女”论

On "No Women" and "Seeking Women" in Lu Bi 's Chu Ci Da

鲁笔论《离骚》"无女"指"辅相无贤",内刺郑袖,外刺子兰。"求女"喻求"内外二相",子兰、郑袖作为"二相"不贤,又不可显斥,故以"求女"借喻。此说本质上是把前人"求贤臣"与"求贤妃"说融为一体。鲁笔论"等次求女",以为《离骚》主人公第一次飞行,三番"求女",依次追求三等贤女。此说有其道理,也有明显缺点。鲁笔论《离骚》主人公第二次飞行寻求"远游自疏"。此说打破"不舍求女"的主流观点,以"放下求女"的思维,为《离骚》主人公第二次飞行开出新义。

Lu Bi thought that ＂No woman＂ in Li Sao means ＂no sage help＂, which satirized Zheng Xiu internally, externally Zi Lan. ＂Seeking Women＂ was compared to seeking ＂inside minister and outside minister＂ as the two ministers, Zi Lan and Zheng Xiu are not sage, and they could not be satirized obviously, so use ＂Seeking Women＂ to express it. This kind of view is combined with ＂seeking prime minister＂ and ＂seeking wonderful wives＂, Lu Bi discussed ＂seeking women＂ hierarchically, thinking the first flight of hero in Li Sao has three ＂seeking women＂ process, followed by the pursuit of third-class virtuous woman. This view had its truth and downsides. The second flight not ＂seeking women＂, but travelling from the sparse. It broke the main point of ＂seeking women＂, and opened a new meanings for the second flight of hero in Li Sao