摘要
曹魏洛阳城、圜丘及其附近西朱村曹魏墓的方位与空间,是紧密结合洛阳"天下之中"的地理地位与山川特质统一规划而成,不但内含极为缜密的尺度逻辑体系,也继承了始自秦汉的"法天"式都城规划理念,形成了曹魏洛阳"王畿"空间新制。这一理念还随着魏倭交往而东传,日本同时期"缠向遗迹"宫室以及箸墓古坟形制与其关联密切,甚至数百年后藤原京天武与持统二帝陵墓选址、"天皇"称号的出现也受到其影响。
The Location chosen and spatial design of Cao Wei Luoyang City, Huanqiu and the giant Cao Wei Tomb found at the Xizhu village were all based on Luoyang's geographical feature, the so called "Center of China," and the direction of mountains and rivers in this region. Their overall planning and designing contained rigorous logic, and inherited the idea of "heaven imitation" of the Qin and Han dynasties. This new idea of spatial design spread to Japan with the exchange of Cao Wei and Japan and exerted a profound influence on the palaces of the "Makimuku Remains" and the Hashihaka burial mound in the same period, and even the location chosen of the tombs of the emperors Tenmu and Jito as well as the title of "tenno."
出处
《洛阳考古》
2017年第1期52-65,共14页
Archaeology of Luoyang
关键词
西朱村曹魏墓
曹魏洛阳城
都城设计
法天意识
Cao Wei tomb at the village of Xizhu
Cao Wei Luoyang city
design of capital
idea of "heaven imitation"