摘要
《管子》将"精气"定义为禀之于天,并且流布于万物的"实体"。"精气"不仅具有生生不息的功能,还能够促使万物的特性得以显现。此外,"精气"还等同于"道",与"道"一样存驻于人心之中。有关"心"与"气"之关系,《管子》又有"全心说"。"全心"主要是指"静心","全心"状态即伴随着"精气"在体内的流布。"精气"显发于外表现为"善气"与"恶气",这是其思想的一大特色。
＂ Guanzi＂ thinks that ＂ Jingqi＂ is from the heaven and in substance of everything. ＂Jingqi＂ not only has a lifelong function, but also can promote the characteristics of all things to be shown.In addition, ＂ Jingqi＂ equivalent to ＂ dao＂ , is in the heart of everyone.Concerning the relationship between ＂heart＂ and ＂qi＂ , ＂Guanzi＂ put forward a theory called ＂whole heart＂ . ＂ Whole heart＂ mainly refers to ＂meditation＂ and the state of ＂ whole heart＂ is accompanied by ＂ fingqi＂, running in the body. ＂Jingqi＂ has the performance of ＂shanqi＂ and ＂eqi＂, which is a major feature of the thought of Guanzi.
出处
《理论界》
2017年第4期25-30,共6页
Theory Horizon
关键词
精气
实体
道
心
全心之气
Jing qi, substance, dao, heart, ＂quanxinzhiqi＂
