唯识哲学对说一切有部法执思想之批判——以《成唯识论》为中心

A Refutation of the Dharma-Grāha Thoughts of Sarvāsti-Vādin in the Yogācāra Philosophy——with Special Focus on the Vijaptimātratāsiddhi-′sāstra

说一切有部是《成唯识论》重点批判的小乘部派。此派尽管在佛教史上影响深远,但其"法有"见却不符合"三界唯心"这一根本的非实在论佛教哲学精神。护法等论师从大乘唯识哲学出发,缜密批判了有部妄执"法有"的邪见,深刻体现出中期大乘佛教对小乘部派的超越精神。

Sarvasti--vcidin is the main Sectarian Buddhism of Vij n aptim（itratasiddhi--s astra in its cri- tique. Though the school influenced greatly of Buddhist history, its dharma -- graha theories do not con- form to the nonrealistic Buddhist ultimate philosophy of ＂Trailokya are mind only＂. Based on the Yogacara Philosophy of Mahdydna Buddhism, dbhidharmika, such as Dharmapala etc. , refuted the fallacy of dharma--grclha in Sarvdsti--vddin strictly, which profoundly exhibited the transcendental spirit of mid- dle Mahdyana Buddhism over the Hinayana sohool.