摘要
唐君毅对九境体相用的辩证关系的阐述从形式与方法上借鉴了黑格尔正反合的辩证法,但是实质不同。主体在九境中的转进并非按照体相用的顺序次第进行,而是要在当下进入合适的境界。唐君毅与黑格尔辩证法不同之处在于前者认为事物之间的主要关系不是矛盾,而是隐显,这种关系正是虚灵明觉心的体现。因而,万物内部以统一和谐的德性为主。这种哲学建构是对西方文化认知理性造成事物之间为紧张关系的纠偏,有其深刻的时代隐忧。
Tang Jun-yi's elaboration of the dialectical relationship between the nine horizons of the mind and "Tixiangyong" is derived from the positive and negative dialectics of Hegel,but their essences are different.The transfer of main body in the nine horizons is not in accordance with the order of "ti","xiang" and "yong",but depend on which one of the horizons is appropriate in that moment.Tang Jun-yi and Hegel's dialectics are different in that the former regards the main relationship between things as appearing and disappearing rather than contradictory,and this relationship embodies the telegnosis nature of mind.Thus,all things are morally united and harmonious within.Tang Jun-yi's philosophy rectified tension between things in western cognitive rationality,which has its profound concern to the age.
出处
《广西师范大学学报(哲学社会科学版)》
北大核心
2017年第3期19-24,共6页
Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
基金
国家哲学社会科学基金项目"儒学的超越性与时代性问题研究"(15XZX008)
四川省社会科学高水平研究团队"现代新儒学及其文化影响研究团队"资助
宜宾学院四川思想家研究中心项目"唐君毅对黑格尔思想的吸收
借鉴及其效果研究"(SXJZX2015-012)
关键词
唐君毅
九境
辩证法
隐显
认知理性
道德理性
Tang Jun-yi
nine horizons
dialectic
appearing and disappearing
cognitive rationality
moral rationality