摘要
村寨作为西南民族社会生活的传统方式,具备了独特的文化意义。村寨具有整体性和独立性,作为社区的利益共同体和文化共同体,决定了村寨的走向受到集体约束。村民在共同的信仰的和现实的需要中,结成坚韧的村落共同体。只要村落共同体的自组织、自治理的机制尚未打破,那么在文化转型过程中仍旧是居于主动位置,从而维持长期秩序。通过对巴拢苗寨两则事件的经历和解决,表明"村落共同体"对于维系村民认同意识,以及民族村寨保护工作的重要意义。通过民间传统的实践,维护和强化村落共同体,可作为民族村寨保护工作的新的思路和着力点。
The village as a traditional way of southwest ethnic social life, has a unique cultural significance. The village isholistie and independent, as the community of interests and culture, determines the direction of the village by the collectiveconstraints. The villagers form a tenacious village community in a common belief and realistic need. As long as the villagecommunity self-organization, self-governance mechanism has not yet broken, then the process of cultural transformation is stillliving in the active position, so as to maintain long-term order.Through the experience and solution of the two events inMaShan Hmong's Village, this paper shows that the "village community" is of great significance to maintain the villagers'cognition and the protection of ethnic villages. Through the practice and self-care of folk tradition, the community of villagescan be maintained and strengthened, and can serve as a new idea and force point for the protection of ethnic village.
出处
《贵州民族研究》
CSSCI
北大核心
2017年第5期69-72,共4页
Guizhou Ethnic Studies
关键词
民间传统
村落共同体
民族村寨
Folk Tradition, Village Community, Ethnic village