摘要
夏、商两朝有龟卜而无蓍筮,蓍草筮法应为周文化体系的产物。夏、商的龟卜文化呈现出一脉相承的关系,夏、商两代除王室外无保存卜兆记录之习俗,此因两代之最高统治者皆处于直接诠释卜兆的地位。周朝在更广泛的社会层面有保存前代典册的传统,并且在总结前人成法的基础上构建起系统的龟卜理论,以理论诠释之法取代传统的帝王诠释之法。而这与从神治向德治、从宗教向伦理的社会转型是契合的。
There was the tortoise-divining rather than yarrow divination during the Xia Dynasty and the Shang Dynasty.The yarrow divination method should be as a result of the Zhou culture system. The tortoise divination culture of the Xia Dynasty and Shang Dynasty presents the same strain relationship. There is no customs of keeping Bo Zhao record in addition to theRoyal during the Xia Dynasty and Shang Dynasty.As a result, the supreme ruler of two generations was direct interpretation ofBo Zhao position. There is tradition of keeping the previous generation books in the wider social level during the Zhou Dynasty.And it built the theory of tortoise shell divination system based on the previous method on the interpretation of the traditionalmethod to replace the emperor on the theory of interpretation method. And all of this corresponded to the social transformationwhich is from God to rule of virtue, from religion to ethic.
出处
《齐鲁学刊》
CSSCI
北大核心
2017年第3期5-10,共6页
Qilu Journal
关键词
《尚书》
龟卜
著筮
社会转型
Book of History
tortoise-divining
yarrow divination
social transformation