上通与下达——从劳思光自我境界理论比较与评析孟荀欲观

The comparison and analysis of Mencius and Xunzi's desire theory by Lao Si guang's Theory of Self-Realm

孟荀哲学对于欲望的看法,大体都是采取限制的态度。但从劳思光强调的主体性概念而划分的自我层次标准看,孟荀欲观的理论依据,其性善论强调自我的超越性道德意识层面,其性恶论强调自我的动物性的层面。从主体发用之境域标准看,欲观工夫论又都只是承认单一主体境域的修养方案,而无多主体并立领域之欲望解决方案,从理论功能标准看,此种理论得失值得我们现代社会文化建设借鉴和反思。

Meneius and Xunzi on the desire of the views are taken to limit the attitude. But Mencius＇s iedas about human essence emphasizes the transcendent moral aspect , and Xunzi＇s idea about human nature emphasizes human＇s natural aspect according to Mr. LaoSiguang＇s concept of Subjectivity. On the other hand, Meneius and Xunzi＇s methodologies only recognize a single subject according to the main body of the activity. It inspire us to think our cultural.