论历史记忆的重构与台湾的“去华夏化”——兼论“文化台独”者的思维逻辑及路径选择

An Analysis on the Reconstruction of Historical Memory and the Desinicization of Taiwan——the logic of “cultural independence of Taiwan” advocates and their choice of path

李登辉主政后期以来,台湾的"文化台独"者借助于李登辉、陈水扁、蔡英文等"政治台独"力量,或两种力量裹挟在一起,试图通过"寻找多元‘祖源记忆’"、"结构性失忆"、"‘重排照片’与‘了断’他族群之历史记忆"等方法,从多层次多管道解构和重构台湾的历史记忆,以达到在文化上"去华夏化"的目的,然而,由于中华民族认同"根基"稳定、"中华民族史观"下的历史记忆不可能被"了断"、"中华传统"会持续发挥作用、城市建筑和空间承载的中华历史记忆难以磨灭以及大陆与台湾共同利益逐渐厚实、台湾的"资源"取得与分配过程无法摆脱大陆的影响等,台湾文化不可能"去华夏化",但可能走向"华夏边缘化"。

During the late period of Lee Teng-hui＇s ＂presidential＂ term, the ＂cultural Taiwan independence＂ activists have been attempting to borrow the power of ＂political Taiwan independence＂ from Lee Teng- hui, Chen Shui-bian, and Tsai Ing-wen, or they borrowed from each other, to destruct and then restructure the historical memory of Taiwan via multi-layer and multi-channel methods, such as ＂seeking diverse ＇ancestry memories＇＂,＂structural memory loss＂, ＂＇rearranging photos＇ and ＇terminating＇ memories of other ethnic groups＂, in order to achieve cultural desinicization. However, due to the solid foundation of Chinese national identification, minimal odds of terminating historical memories under the Chinese National history view, the continuous influence of Chinese legacy, indelible Chinese historical memories carried by the urban construction and space, the increasingly rich mutual interests between the Mainland of China and Taiwan, and the inevitable impact of the Mainland on Taiwan＇s acquisition and allocation of resources, the possibility for Taiwan culture to be successfully desinicized is bare, but it may end up with being marginalized in the Chinese cultural circle.