摘要
海德格尔在阐释尼采的过程中,动用了阐释形而上学的新模式——"本质"(essentia)与"实存"(existentia),或"什么存在"(Was-sein)与"如此存在"(Daβ-sein)。这一新模式有助于海德格尔实存哲学的建构,但是,就实存哲学而言,海德格尔的尼采阐释仍有不充分的地方。通过重读尼采和希腊哲学,我们发现,倘若在肉身性、个体性和创造性方面增添质料性和操作性的内容,实存哲学的基本形象才会更加完善。
In Heidegger’ s interpretation of Nietzsche, he uses a new model to interpret metaphysics -the “ essence” (essentia) and “ existence”( existentia),or “ what-being”( Was-sein) and “ that- being”( DaB-sein). This new model contributes to the construction of his existential philosophy. However, for existential philosophy, Heidegger’ s interpretation of Nietzsche is not enough. Rereading Nietzsche and Greek philosophy, we find th a t, if material and operational contents are added to bodiliness, individuality and creativity, the basic image of existential philosophy will be significantly improved.Platonism existential philosophy bodiliness individuality creativity.
出处
《同济大学学报(社会科学版)》
CSSCI
北大核心
2017年第3期16-24,共9页
Journal of Tongji University:Social Science Edition
基金
江苏师范大学科研项目“海德格尔对亚里士多德哲学的阐释”(项目编号:15XWR017)
关键词
柏拉图主义
实存哲学
肉身性
个体性
创造性
Platonism
existential philosophy
bodiliness
individuality
creativity