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同光体词人群体考论

A Study on Ci-poetic Group of Tongguangti
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摘要 同光体词人群体的形成得益于亲缘、地缘、学缘、业缘、宦缘等五种缘分的交织,清遗民群体寓居沪上组织诗词唱和以及由此引发的群体效益。该群体呈现出活跃时间跨度大、成员众多、身份复杂且词学活动社团化、刊物化的特征。词学主张由早期推崇梦窗彊邨、工于词艺转变为崇尚苏辛、以词纪史,创作上由独自哀吟转为家国之叹。同光体词人群体是一个由清遗民及中华民国高校教授为主体、松散的业余性词人群体,并未形成特定的词学流派。 Ci - poetic group of Tongguangti formed intertwined due to the fate of kinship, geopolitical, learning, work and official. The Qing Dynasty population living in Shanghai held poetry organizition lead to group benefits. The group had a long activity time and a large number of members whose identity were complex. Ci - xue activities present in organization and publication. Ci -xue theory enthrone Wu Wenying, Zhu Zumou turned into Su Shi, Xin Qiji. The group pneferred self - expression to state description in creation. Above all, the Ci - poetic group of Tongguangti was a loose amateur poet groups which formed by the Qing Dynasty population and the Republic of China university professor, and is not a specific school of Ci.
作者 赵家晨 ZHAO Jia -chen(School of Liberal Arts, Nanjing Normal University, Nanjing 210097, China)
出处 《南昌大学学报(人文社会科学版)》 北大核心 2017年第3期117-122,共6页 Journal of Nanchang University(Humanities and Social Sciences)
基金 国家社会科学基金重大项目"民国词集编年叙录与提要"(13&ZD118)
关键词 词学创作 同光体 词人群体 群体特征 清遗民 creation of Ci - poetry Tongguangti - poetry Ci - poetic group group featur adherents of the Qing Dynasty
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