摘要
文化领导权理论是葛兰西首创性的探索并因此具有某种典范性。其中,实践哲学的历史使命、市民社会的"同意"场域以及有组织的知识分子的社会立场是葛兰西文化领导权有机构成因素,并为文化领导权的合理实践提供了充分说明。但是,这场身陷囹圄的孤独论战实质上乃未完成的理论探索,因而今天看来它本身仍具有一些践行的困境。又不可否认的是,当下中国话语建构与文化领导权理论存在历史的默契性。因此,准确把握文化领导权理论的历史关怀,顺利突围文化领导权的现实遭遇,并切中时弊地多维度建构中国话语是时代赋予我们的课题。
Gramsci's cultural hegemony theory is a creative exploration and therefore has a certain exemplary. Historical mission of practical philosophy, "consent" field of civil society and the soeial position of organized intellectuals is the hegemony of an organic inner bond, and provide a full description of the reasonable practice of the cultural leadership. However, the essence of the debate is not completed in the theoretical exploration. So today it seems that it still has some difficulties in praetice. It is undeniable that the current Chinese discourse eonstruetion and cultural hegemony theory have a history of understanding. Therefore, we should accurately grasp the historical concern of the cultural hegemony and break through the dilemma of cultural leadership. And on this basis, we should construct the Chinese discourse in many dimensions according to contemporary reality
作者
段菲菲
DUAN Fei-fei(College of Marxism, Siehuan Normal University, Chengdu 610068, China)
出处
《西昌学院学报(社会科学版)》
2017年第2期15-19,31,共6页
Journal of Xichang University:Social Science Edition