《红楼梦》中美色的心灵感应

On Beauties' Empathy in “A Dream of Red Mansions”

"意淫"与性的关系,是《红楼梦》中一大关捩。美色的心灵感应层面与性层面,是解读《红楼梦》的切入点之一。第五回中,曹雪芹借警幻之言做了透辟解说。"淫"字本身并不坏,有它悦其色、恋其情的依据,但关键是超越"恨不能尽天下之美女供我片时之趣兴,此皆皮肤淫滥之蠢物"。"天分中生成一段痴情"的"意淫",性决非它的起因,它是好感、亲近、理解、欣赏和挚爱,有着精神、气质、智慧、也包括容貌方面的吸引和割舍不掉。鲁迅所言"昵而敬之,爱博而心劳",正是宝玉"意淫"的体现与结果。宝玉对少女之美的这种欣赏而无情欲的痴迷,是贾府矛盾的一个重要来源。世间理解皮肤淫滥而怪异于"意淫",因为前者是人皆有之的本能,后者却是罕见的挚情。

The relationship between ＂psycholagny＂ and sex is a big key point of ＂A Dream of Red Mansions＂. The level of empathy and sex is one of the breakthrough points in interpreting the novel. In the fifth chapter, the author, Xueqin Cao, explains clearly through the words of the character goddess A- larm. ＂Lasciviousness＂ itself is not evil, and it has the evidence of happiness and love, but the key point is that people should transcend ＂wanting all the beauties in the world, which is stupid and evil. ＂ ＂Psycholag- ny＂ from ＂passion of love on birth＂, whose origin is not sex, is intimacy, appreciation, obsession and love. It includes attraction and obsession of spirit, temperament, wisdom and appearance. Lu Xun used to portray Baoyu as ＂To be intimate and respectful, love many and feel tired＂, which is the embodiment and result of Baoyu＇s psycholagny. Baoyu＇s appreciation and obsession with young girls is the major origin of contradictions in Jia mansion. The worldly ordinary understand the shallow physical sex but are amazed at ＂psycholagny＂, because the former is instinct while the latter is rare earnest feeling.