摘要
对马克思政治经济学批判的研究,特别是对劳动价值论的研究,必须回到马克思的逻辑,以逻辑与历史的一致推动理论与实践的结合。按照马克思的逻辑,第一,创造价值的只能是作为特指的"抽象劳动"而不是作为泛指的"劳动";第二,"实际上真实的"抽象劳动只是随着市场的发育而逐步形成的;第三,从个别劳动到特殊劳动再到一般劳动,是体现在价值形式中的抽象劳动发展的几个阶段;第四,拜物教的要害并不是"对物的崇拜"而是误把人与人交换劳动的关系当成了单纯的物与物相交换的关系,只有在拜物教消失以后才有可能实行马克思所说的"按劳分配"原则。
The research on Marxian Critique of Political Economy,especially on his theory of labor,must return to Marx's logic,thus promoting the unity of theory and practice in the perspective of the identification of logic and history. According to Marx: a) it is not labor but the'abstract labor'that creates value; b) the'actually true'abstract labor has only gradually come into being with the development of the market; c) individual labor,particular labor,general labor,are the phases of the development of abstract labor expressed in the form of value; d) the point of fetishism is not the worship of material but mistaken the relation of man to man as that of material to material,therefore only after the disappearance of fetishism is it possible to fulfill Marxian principle of 'distributing according to one's work'.
出处
《华侨大学学报(哲学社会科学版)》
CSSCI
2017年第3期61-70,共10页
Journal of Huaqiao University(Philosophy & Social Sciences)
基金
上海市社会科学基金委托课题"马克思主义的整体性研究"(2016WZX020)
上海市社会科学基金课题"生态资本主义与当代中国绿色发展的实现机制研究"(2016BKS454)
关键词
《资本论》
辩证逻辑
抽象劳动
异化
对象性
拜物教
the Capital
dialectical logic
abstract labor
alienation
gegenstndliche
fetishism