摘要
《周易》之所以要讲象数,是因为圣人领会到了"道"之自行道说的哲理内涵,其中包括了语言文字的生成经验,这就使得人们无法用通常的语言文字来表明"道"的根本意义,而只能通过象数的阴阳关系"显示"之。借助于一种现象学的分析,我们看到,这种"显示"意味着"道"之生化万物的"时-间性",后者实际上构成了解说人何以能够"前知"以及人如何能够知"道"和有"德"的原初视野。
The reason that the Zhou yi attaches importance to images and numbers is because the sages understood the philo- sophical connotation that Dao goes its own way including experience of the generation of language and words, as a result of which the fundamental significance of the Dao cannot be seen through ordinary language, and only the interaction between yin and yang conceived in images and numbers can ＂manifest＂ the Dao. With the help of phenomenological analyses, it can be seen that ＂manifestation＂ refers to the ＂temporality-spatiality＂ of the generation of the myriad things by the Dao, which actually constitutes the primary horizon to explain why people can ＂know the future beforehand＂ and why people are able to know Dao and possess de （virtues）.
作者
张赛赛
ZHANG Sai-sai(School of Philosophy and Social Development, Shandong University, Jinan 250100, China)
出处
《周易研究》
CSSCI
2017年第3期59-66,共8页
Studies of Zhouyi
关键词
象数
现象学
“道”
“阴阳时-间”
images and numbers
phenomenology
yin-yang and temporality-spatiality
