摘要
《礼记》的环境观包括以下四个方面:一、天地与人。《礼记》中"天地"指自然界,基于它与人具有内在的联系,它又成为人的环境与资源。天地育人,人以天地为本,以天道为最高的教师,但人又为天地之心,与天地并列为三。二、生态与人。《礼记》反对滥捕动物,肆意砍伐森林,它认为人与动植物的利益具有共同性,主张人与动植物都繁荣。三、时令与人。人要尊重时令,根据不同的时令安排生产、生活。四、家园意识。《礼记》认为,生活在中国大地上的各民族虽然语言不同,生活方式也不同,但都是大家庭中的一员,应该加强沟通、联系,和谐共处。建立和谐社会的根本,是以礼制治国。社会人员均要有爱心,相互帮助,视国为家。
In this paper,four primar parts are involved: First,the relationship between the heavens and earth and people. The concept of n heaven and earthn in The Book o f Rites refers to the nature,i t rs based on its intrinsic connection with human beings, it has also become people's environment and resources. The Heaven and earth nurture man,people regard heaven and earth as the origin,and the heaven as the highest teacher. But man is also the heart of heaven and earth,which together with heaven and earth rank the third place. Second,the relationship between ecology and human beings. The Book o f Rites against the abuse of animal catching,deforesta-tion, it believes that plants and animals have common interests,advocate people and animals and plants are prosperous. Third,time and people. People should respect the season,according to different seasonal arrangements for production and life. Fourth,homeland consciousness. The Book o f Rites considers that various nationalities living in Chinese Earth although the language is different,different way of life,but is still a member of the big family,we should strengthen communication and contact,harnonious coexistence. The es-tablishment of a harnonious society is based on the rule of law. Social workers have to love each other,help each other,and regard the country as home.
出处
《中州学刊》
CSSCI
北大核心
2017年第7期88-93,共6页
Academic Journal of Zhongzhou
基金
国家社会科学基金重大项目“中国古代环境美学史研究”(13&ZD072)
关键词
礼记
和谐社会
环境美学
The book of Rites
harmonious society
environmental aesthetics