摘要
东晋高僧慧远积极参与当时思想界的形神之辨,继承与改造了道安的"心无义"与传统"感物说",并引入佛教"观照"之法进入文艺审美领域,经宗炳、谢灵运、刘勰在文论领域的应用,引导了南朝重形、重神两股文学流向,实现了文艺思维方法与精神境界由晋入南朝的转变与升华。
The monk Hui Yuan of the Eastern Jin dynasty participated actively in the debate of Body and Spirit. He inherited and reformed the theory of Xinwuyi of Dao An and the traditional theory of Perception of World, and introduced the Guanzhao of Buddhism into the aesthetic area. After the practices of Zong Bing, Xie Lingyun and Liu Xie, two important literature styles that valued Body and Spirit were guided, by which the literary thinking approach and spiritual realm of the Jin dynasty were adopted in the Southern dynasty.
作者
刘玉叶
LIU Yuye(College of Liberal Arts, Zhengzhou University, Zhengzhou 450000, Chin)
出处
《中北大学学报(社会科学版)》
2017年第4期85-91,共7页
Journal of North University of China:Social Science Edition
关键词
慧远
形神论
南朝文论
Hui Yuan
the theory of Body and Spirit
literary theory in the Southern dynasty