摘要
杨润根先生的《发现论语》作为诠释《论语》的注本,提出了许多新颖的观点,但某些注解似乎存在值得商榷之处。"不患人之不己知,患不知人也"的"知"字当训为知道、了解,而不是知识。"贤贤易色"当理解为"尊重贤人,改变容色"。"三年无改于父之道"强调的是晚辈要遵循父辈的主张、教导,针对的主体对象是晚辈,而不是父母。"后生可畏"的"后生"指年少之人,而不是指"后半生"。"小大由之"的释义是"大小事情,都遵从和谐、恰当用礼的原则"。《论语》语录体例具有广阔的诠释空间,当代学者应秉持严谨的治学态度,推动《论语》诠释学的科学发展。
Found the Analects of Confucius by Yang rungen as an annotation for The Analects of Confucius,which has put forword many novel ideas,but some contents of the book have room to discuss.The word of"Zhi"in the sentence"He that knows not what he knows,knows not what he knows"may be interpreted as know and understand not knowledge."Cherish virtue rather than beauty"means"respect virtuous person and change face"."Three years without change the way of the parent"means the younger generation to follow their parents."Epigenetic"means the young man."Micromegas"means adhering to the principle of harmony and proper propriety.The Analects of Confucius possess vast space of interpretation,so the contemporary scholars should uphold the strict scientific attitude,and promote the scientic development of hermeneutics of The Analects of Confucius.
出处
《新乡学院学报》
2017年第8期49-51,共3页
Journal of Xinxiang University
关键词
杨润根
发现论语
歧解
商榷
Yang Rungen
Found the Analects of Confucius
ambiguity in defining sign
discussions