论作为爱敬之德的孝道如何使“移孝作忠”成为可能

Theory as the Virtue of Love and Filial Pietyto Make It Possible to Move “Filial Piety as Loyalty”

"孝"是儒家所倡导的一个德目,爱敬构成了孝之为孝的内在性支撑,是其所包含的内在德性。爱敬之德根植于人之天性,故可成为政教之基始。从内在德性培养以及德性的生发功能上来讲,"移孝作忠"是成其为可能的,因为当人心由事亲之极而内在生发出事君治事之敬时,这是一种内在德性的自我发用,内在德性给自己立下了法则,要求自己去做合理、正确的事情,因而保持了"孝"与"忠"在内涵和实践上的不断裂。

＂Filial piety＂is the Confucian advocated by a German,love worship constitutes the internality of filial piety as filial piety,is inherent in its virtue.Love the worship degen rooted in human nature,it can be the base of the beginning of church and state.Cultivate virtue,and virtue of germinal function from within,＂move the filial piety as loyalty＂is a possible,because when the heart by the close of the number of things while germinal accident within the worship,this is a kind of inner moral self use,inner virtue to set the rules,requests itself reasonable,the right thing to do.Thus keeping the＂filial piety＂and＂loyal＂on the connotation and the practice without fracture.