理学鼻祖周敦颐与衡阳考辨——《周子年谱》补遗

Study and Comparison of Zhou Dun-yi,Neo-Confucianism founder,and Hengyang——Addendum of Zhou Zi Chronology

理学鼻祖周敦颐,与衡阳关系特别深厚,也深受衡阳人民爱戴、敬重和怀念。经考辨,第一、周子在衡学习生活时间不是度正《周子年谱》中讲的五年,而是十二年;第二、周子成为理学鼻祖,不是朱熹讲的"不繇师传","见而知之",而与他的大儒舅父郑向呕心沥血的教导有直接关系;第三、周子的新儒学(即理学)的创立,从理论来源讲,与六经或十三经之首的《易经》有直接关系,郑向辅导周子学习的后期侧重讲解《易经》,为周子创建理学寻找理论来源;第四、周子20岁离衡阳后,从他的三世孙兴继来衡定居起,至今已历900余年一直香火旺盛;第五、周子名作《爱莲说》,虽于1063年五月初五在江西雩都罗岩的濂溪阁面世,但其腹稿则是在衡阳形成的;第六、周子20岁离衡后,在外做官兼教书35年,再也没回衡定居,但一个大写的"爱"字,把周子与衡阳紧紧联在一起,至今仍情思深深,周子的高风亮节仍在影响着衡阳800万民众。

Zhou Dun-yi, Neo-Confucianism founder, had a particular deep relationship with Hengyang and also be loved, respected and remembered by Hengyang people. By test differentiation, first, Zhou Zi＇s life time of learning in Hengyang is not 5 years said by Du Zheng in his Zhou Zi Chronology, but 12 years. Second, Zhou Zi became the Neo-Confueianism founder, not Zhu Xi told of ＂not taught by his teacher＂, but ＂see and know by himself＂, but has direct relationship with his great scholarly Uncle Zheng Xiang＇s dedicated taught. Third, the foundation of Zhou Zi＇s Neo-Confueianism, from the theory source, has direct relationship with The Book of Changes. Zheng Xiang focused on explaining The Book of Changes when he counseled Zhou Zi in the late period, which has found the theory source for Zhou Zi＇s creation of the Neo-Confucianism. Fourth, when Zhou Zi left Hengyang at the age of 20, from his third generation grandson Sun Xing came to settle up in Hengyang, the incense has been vigorous for more than 900 years. Fifth, al.tbougb Zbou Zi＇s masterpiece （）de to Lotus Flower puh!,isbed in May 1063 in Lian Xi, Jiangxi, the draft worked out in his mind was formed in Hengyang. Sixth, when he left Hengyang at the age of 20, Zhou Zi worked as official and teacher for 35 years and never returned back to Hengyang, but a great word ＂love＂ has tightly connected him with Hengyang and it is still feeling deeply nowadays, and Zhou Zi＇s noble character and sterling integrity still influence the 8 million people in Hengyang.