摘要
小河沿文化类型和哈民类型虽然没有玉玦,但是在牛河梁类型中却有玉玦的存在。对这些工艺仍旧没有脱离红山文化早期制作玉器工艺特点的、玦口独特的、器形独特和切割工艺独特的玉玦,还有那些利用玉器残料改制而成的玉玦,包括磨琢而成的玛瑙玦,这些制作工艺独特的玉玦是否属于红山文化晚期的玉玦?那么,只能等待时间的到来,随着红山文化晚期的墓葬和祭祀遗址被进一步的发现和发掘,一切历史的谜团都会逐渐浮出水面。
The Xiaoheyan culture type and Kazakhstan people although there is no type of jade ring, but in Niuheliang type is the existence of a jade ring. The process is still not out of the Hongshan Culture jade, early production process characteristics of goods export unique, shape and unique cutting process u- nique jade ring, and those formed by the restructuring of the jade scrap and jade ring, including chipped agate rings, jade ring the unique production process is advanced in Hongshan culture the jade ring, then, can only wait for the time to come, with advanced Hongshan Culture tombs and sacrificial sites were fur- ther discovery and excavation, all historical mysteries have gradually surfaced.
作者
辛学飞
Xin XueFei(Seminar of Hongshan Culture in Chifeng, Chifeng Inner Mongolia, 02400)
出处
《赤峰学院学报(哲学社会科学版)》
2017年第9期5-10,共6页
Journal of Chifeng University:Philosophy and Social Science Chinese Edition
关键词
小河沿文化
哈民文化
牛河梁遗址
马蹄筒
管具
砣具
玉玦
Xiaoheyan Culture
Kazakh Folk Culture
NiuheliangSite
Horseshoe Tube
Tube
Weight
Jade Ring