摘要
唐君毅的"一念自反"强调自觉的自己支配自己,在心灵的自反自觉中,悟透人生的真实本质,到达人生的完满。这种思想继承了传统儒学的超凡入圣之法,并被唐君毅赋予了新的内涵:一方面它是超越性的,瞬时性的,另一方面它又要求主体自身努力实现自我超越。在西方文化的猛烈侵袭的现实条件之下,唐君毅以自我丰富的人生阅历,提出"一念自反",为中国传统文化危机找到解决之法。
TANG Junyi' s "reflexive consciousness" emphasizes on one' s own consciousness, consciousness in reflexive mind, a thorough understanding of the true nature of life till herits the traditional Confucian law and overcome all worldly thoughts. on the one hand, it is transient with transcendence, on the other hand, the perfection TANG Junyi This thought ingives it new meaning: it requires an entity to its own efforts to achieve self transcendence. On the harsh reality of invasion of western culture, TANG Junyi finds the so- lution to the crisis of Chinese traditional culture by offering "reflexive consciousness" with his rich life expenences.
作者
吴海明
WU Haiming(College of Literary Arts, Southwest University, Chongqing 400715, China)
出处
《宜宾学院学报》
2017年第8期16-22,共7页
Journal of Yibin University
关键词
唐君毅
一念自反
人格修养
TANG Junyi
reflexive consciousness
personality