民国时期唐文治论“阳明学通于朱子学”

Tang Wenzhi's Saying “Yangmingism Conforming to Zhu Xi's Ideas” in the Period of the Republic of China

民国时期,唐文治撰《阳明学术发微》和《紫阳学术发微》,通过分析王阳明《朱子晚年定论》所引述的朱熹书信,明确认为"朱、王二家之学,实有殊途而同归",尤其是他认为王阳明讲"心即理"与朱熹的"性即理"未尝不同,王阳明的"知行合一"与朱熹的"知先行后"并不相悖,从而提出"阳明学通于朱子学"。而且,唐文治既撰《朱子学为今时救世之本论》,又撰《阳明学为今时救国之本论》,把朱子学与阳明学的统一与当时的救国思潮联系在一起,可以为今天研究阳明学与朱子学的关系提供新的思路。

In the period of the Republic of China,Tang Wenzhi wrote Yangming Xue Shu FaW ei and Zi Yang Xue Shu Fa Wei,which clearly implied that The two schools of Wang and Zhu are the same ideas by means of analyzing Wang Yangming’s Zhu Zi Wan Nian Ding Lun about Zhu Xi’s letters.In particular,Tang Wenzhi believed that Wang’s Saying＂Xin is Li＂is not different with Zhu’s Saying＂Xing is Li＂;Wang’s＂learning by doing＂and Zhu’s＂Learning comes first and doing comes later＂are not inconsistent,so＂Yangmingism conforming to Zhu Xi’s ideas＂.Moreover,Tang Wenzhi had also written On the Foundation of Saving the World by Zhu Zi’s Ideas and On the Foundation of Saving the Country by Yangmingism,in which the Yangmingism and Zhu Xi’s ideas are unified,together with the trend of thought of saving the nation.These viewpoints provide new ideas for the study of the relationship between Yangmingism and Zhu Xi’s ideas.