《易》损卦六三爻辞与郑玄“礼不参”理论探源

The Third Line Statement of Hexagram Sun [■,Diminution,41] and the Theoretic Origin of Zheng Xuan's Thought Related to Ritual

"礼不参"是郑玄根据《仪礼》文本提出的一个非常重要的礼仪规范思想,即不可三人或三方同时行礼。清人姚配中《周易姚氏学》在疏解《系辞下》对损卦六三爻大义所做发挥时,援引了郑玄《仪礼注》"礼不参"的礼学理论。姚配中此举发现了《周易》"三人行,则损一人;一人行,则得其友"乃郑玄"礼不参"理论的哲学思想依据与理论阐释来源,这对我们重新认识郑玄以《易》注礼等问题提供了非常有益的思考和帮助。

Li bu san, which means that courtesy should not be given by three persons or in three places at the same time, was a very important rule for ritual based on the text of Yi li （Etiquettes） set forth in commentaries by Zheng Xuan （127-200）. When interpreting the third line statement of the Hexagram Sun [ , Diminution, 41] that ＂if three people travel together, one person will be lost, but when one person travels, he will find his companion＂, the purport of which was also elucidated in the Xi ci （Commentary on the Appended Phrases）, the Qing （1644- 1912） scholar Yao Peizhong （1792-1844） cited Zheng Xuan＇s view of li bu san in his Zhou yi Yao shi xue （Yao Peizhong＇s Commentary on the Zhou Changes） and found that Zheng＇s li bu san theoretically originated from the meaning of this line statement, which is referential and helpful for us to account for the basis for Zheng Xuan who annotated the rites and rituals in terms of his understanding of the Changes.