摘要
辽朝和金朝分别是由契丹族和女真族建立的北方少数民族政权,他们本身原以游猎文化为主,早期并没有萌发出如中原汉地一般发达的"孝文化"。而建国之后,辽金统治者则都开始推崇孝道风尚,注重强化行孝意识,并采用行政、法律等手段引导和规范孝道行为,使其成为"孝治"施政的具体实践内容。可以说,辽金崇孝的社会风气是在传承中原儒家孝道文化的基础之上融合和认同产物,并最终成为契丹、女真等各民族一致认同的道德文化观念。
Liao and Jin Dynasties are respectively established by the Khitan and Nuchen, and they are all the northern minority regime and the original nomadic culture gave priority to hunting. They did not developed the filial piety culture as the central plains at early time. But after the establishment of state, the rulers began to attach importance to the culture of filial piety, and use the administrative and legal means to guide and standardize the filial piety. Finally, the policy of "governing the country by filial piety" become a mainstream thought. So to speak, the social ethos of filial piety is a kind of product of integration and identity based on the inheritance of Chinese Confucian culture of filial piety, and eventually become the moral views and cultural value of Khitan and Nuchen.
作者
孔维京
KONG Weijing(College of History and Culture and Tourism, Liaoning Normal University, Dalian 116081, China)
出处
《辽宁工程技术大学学报(社会科学版)》
2017年第5期454-461,共8页
Journal of Liaoning Technical University(Social Science Edition)
关键词
融合与认同
辽金社会
孝文化
儒家思想
integration and identity
the society of Liao and Jin Dynasty
filial piety
Confucianism